Хадис Сахих аль-Бухари 5: Difference between revisions
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#REDIRECT [[Hadith Sahih al-Bukhari 5]] |
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| style="text-align:center;" | [[File:Islamd-Hadith-Sahih-al-Bukhari-0005.png|300px|center|alt=Хадис Сахих аль-Бухари №5]] |
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| class="islamd-hadith-cover-nav" style="text-align:center;" | [[Хадис Сахих аль-Бухари 4|← Предыдущий]]<br />[[Хадис Сахих аль-Бухари 6|Следующий →]] |
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“Hadith Sahih al-Bukhari No. 5” – It is reported from Ibn ‘Abbas, interpreting the words of the Most High: “Do not move your tongue (repeating it) to hasten it. He said: The Messenger of Allah (peace and blessings of Allah be upon him) has always experienced tension during the revelation. |
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TOC |
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== Text of the hadith == |
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5 – It is reported from Ibn ‘Abbas, interpreting the words of the Most High: Do not move your tongue (repeating it) to hasten it. He said: The Messenger of Allah (peace and blessings of Allah be upon him) was always tense during the revelation (revelation), which made him move his lips. Ibn ‘Abbas said: I will move my lips as the Messenger of Allah did. |
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Ibn ‘Abbas said: Allah has sent down: Do not move your tongue to hasten it. It is for us to gather and recite it. Ibn ‘Abbas said, “To gather it for you in your heart so that you may read it.”. |
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And when We read it, follow it, Ibn ‘Abbas said, Listen carefully. |
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He said, “We have to make it clear.” Ibn ‘Abbas said, ‘This means,’ furthermore, We must make it so that you read it. The Prophet (peace and blessings of Allah be upon him) listened to Jibril when he came to him, and after Jibril left, the Prophet (peace and blessings of Allah be upon him) recited the Qur’an as he had read it. |
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== Original text (Arabic) == |
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<div class="islamd-hadith-arabic" lang="ar" dir="rtl"> |
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<strong>٥:</strong> حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ: قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ قَالَ: حَدَّثَنَا مُوسَى بْنُ أَبِي عَائِشَةَ قَالَ: حَدَّثَنَا سَعِيدُ بْنُ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ تَعَالَى: ﴿لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ﴾ [القيامة: 16] قَالَ: كَانَ رَسُولُ اللَّهِ ﷺ يُعَالِجُ مِنَ التَّنْزِيلِ شِدَّةً، وَكَانَ مِمَّا يُحَرِّكُ شَفَتَيْهِ - فَقَالَ ابْنُ عَبَّاسٍ: فَأَنَا أُحَرِّكُهُمَا لَكُمْ كَمَا كَانَ رَسُولُ اللَّهِ ﷺ يُحَرِّكُهُمَا، وَقَالَ سَعِيدٌ: أَنَا أُحَرِّكُهُمَا كَمَا رَأَيْتُ ابْنَ عَبَّاسٍ يُحَرِّكُهُمَا، فَحَرَّكَ شَفَتَيْهِ - فَأَنْزَلَ اللَّهُ تَعَالَى: ﴿لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ﴾ [القيامة: 17] قَالَ: جَمْعُهُ لَكَ فِي صَدْرِكَ وَتَقْرَأَهُ: ﴿فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ﴾ [القيامة: 18] قَالَ: فَاسْتَمِعْ لَهُ وَأَنْصِتْ: ﴿ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ﴾ [القيامة: 19] ثُمَّ إِنَّ عَلَيْنَا أَنْ تَقْرَأَهُ، فَكَانَ رَسُولُ اللَّهِ ﷺ بَعْدَ ذَلِكَ إِذَا أَتَاهُ جِبْرِيلُ اسْتَمَعَ فَإِذَا انْطَلَقَ جِبْرِيلُ قَرَأَهُ النَّبِيُّ ﷺ كَمَا قَرَأَهُ |
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</div> |
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== Transmitters == |
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* [[Ибн ‘Аббаса|Ибн ‘Аббаса]] |
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== Footnotes == |
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<div class="islamd-hadith-references"><references group="note" responsive="1" /></div> |
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== Comments and interpretations == |
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=== Additional comments and interpretations === |
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1. The Prophet (peace and blessings of Allaah be upon him) said that he wanted to learn from knowledge. |
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2. The Prophet (peace and blessings of Allaah be upon him) is fearful of the knowledge he has received. |
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3. In the hadeeth, there is an indication of the dignity of calmness and censure of haste. |
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4. In the hadith, it is indicated that the one who requires knowledge should seek all the reasons that help to memorize and repeat the knowledge given to him. He should not forget to trust in Allah and to give up his power and call on Him for help. |
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5. In the Hadith, the knowledge of the Qur’an and the Sunnah is revealed |
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6. In the Hadith, it is stated that God is bound to keep His religion. He kept the Qur’an, both its pronunciation and its meaning. The Sunnah also preserved its words and its meaning. |
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7. In the Hadith, it is obligatory to listen to the Quran and the Sunnah with the intention of benefiting from them. |
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8. The Prophet (peace and blessings of Allaah be upon him) is the Prophet (peace and blessings be upon him). |
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9. In the hadeeth, an indication of the dignity of Jibril. |
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10. The hadith indicates that it is desirable for a teacher to demonstrate some knowledge in actions, because this is one of the reasons for strengthening knowledge in the mind of the student. |
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11. In the hadeeth, an indication of certain types of etiquette of a student in the Majlis of Knowledge. |
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12. In the hadith, it is permissible to postpone the clarification of something until it is necessary. But in no case do not postpone them for later, in time of need. |
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== Sources == |
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* [https://isnad.link/book/sahih-al-buhari/1-kniga-nachalo-otkrovenij-hadisy-1-7 Эталонный источник импорта] |
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* [https://isnad.link/book/sahih-al-buhari/1-kniga-nachalo-otkrovenij-hadisy-1-7/4-glava Комментарии и толкования на isnad.link] |
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* [https://hadis.uk/saxix-al-buxari-xadis-5/ Дополнительный источник комментариев] |
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[[ru:Хадис_Сахих_аль-Бухари_5]] |
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[[ar:Хадис_Сахих_аль-Бухари_5]] |
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Latest revision as of 03:09, 20 March 2026
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