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{| class="wikitable islamd-hadith-cover-box" style="float:right; width:320px; margin:0 0 1em 1em;"
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| style="text-align:center;" | [[File:Islamd-Hadith-Sahih-al-Bukhari-0007.png|300px|center|class=pageimage|alt=Хадис Сахих аль-Бухари №7|link=]]
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| class="islamd-hadith-cover-nav" style="text-align:center;" | <div class="islamd-hadith-cover-nav-line"><span class="islamd-hadith-cover-nav-item islamd-hadith-cover-nav-item-start">[[Хадис Сахих аль-Бухари 6|← Предыдущий]]<br/span><span class="islamd-hadith-cover-nav-item islamd-hadith-cover-nav-item-center">[[Оглавление Сахих аль-Бухари|Оглавление]]</span><span class="islamd-hadith-cover-nav-item islamd-hadith-cover-nav-item-end">[[Хадис Сахих аль-Бухари 8|Следующий →]]</span></div>
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== Comments and interpretations ==
 
‘Abdullah ibn ‘Abdullah ibn ‘Utba ibn Mas’ud informed me that ‘Abdullah ibn ‘Abbas, may Allah be pleased with him, told him that Abu Sufyan ibn Harb, may Allah be pleased with him, informed him that Irakli’[2] sent for him while he was accompanying the Quraysh caravan.’[3] They were engaged in trading affairs in Sham'''[4] and this was at the time when the Messenger of Allah (peace and blessings of Allaah be upon him) entered into a truce[5] with Abu Sufyan and the unbelievers Quraysh. [Abu Sufyan and his companions] came to the emperor at Elijah [6], where Heraclius, surrounded by the nobles of Rum [7], summoned them to court. He asked them, “Which of you is the closest relative to a man who claims to be a prophet?” ? '
 
Abu Sufyan said:
 
' I said, “I am the closest one to him.” He said, “Take him closer to me and put his companions behind him,” and told his crowd, “Tell them that I will ask him about that man, and if he lies to me, let them catch him lying.” By Allah, if I were not ashamed that they would later tell me a lie, I would have told a lie about it. Then he asked me the first question about him: “What is his origin (and place) among you?” I said, "He's of noble birth." He said, “Have any of you ever said anything like this before?” I said, "No." He asked, “Was any of his ancestors a ruler?” I he said, "No." He said, “Who is following him, the noble people or the common people?” I said, "Pretty simple." He said, "Does it increase or decrease?" I said, "Increasing." He said, “Does anyone who has accepted his religion turn away because of discontent with it?” I said, "No." He said, “Did you ever accuse him of lying before he said it?”[9] I said, "No." He said, “Isn’t he a traitor?” I said, "No, but we're in a truce and we don't know what he's going to do," and I couldn't add anything else. [10] He said, “Did you fight with him?” I said, "Yes." He said, “And how did you end up?” battle? I replied, "The war between us was with varying success: he defeated us and we defeated him." He said, "What does he tell you to do?" I said, “He says, ‘Worship Allah alone, worship no one else besides Him, and renounce what your forefathers said,’ and he tells us to pray, tell the truth, be virtuous, and keep in touch with our relatives.” Then he told the crowd to say to me: I asked you about his origin, and you said that he belonged to a noble family, but all the Messengers belonged to the noble families of their peoples. And I asked you if any of you had said anything like that before him, and you said no i thought that if someone had said it before, I would think that person was just repeating what someone had said. I also asked you if any of his ancestors were rulers. You said no, and I thought that if he were a descendant of the lords, I would think that this man was seeking to regain his ancestral possessions. I also asked you if you had ever accused him of lying before he said what he said, and you said no, and it became clear to me that if he did not slander people, he would not slander Allah. I also asked you if the nobles followed him or the simple ones, and you said they were the simple ones, but they are the ones who become the great ones followers of the messengers. I also asked you whether their numbers were increasing or decreasing, and you said that they were increasing, but this is what the position of faith should be until it reaches perfection. I also asked you if any of those who accepted it departed from his religion because of discontent with it, and you answered that they did not, but when faith penetrates into the hearts. I also asked you if he was a treacherous man, and you said no, but messengers never do treacherous things. I asked you what he commanded you to do, and you said that he commanded you to worship Allah and not worship anyone else besides Him, and forbade you to worship idols he commands you to pray, to tell the truth, and to be virtuous, and if you tell the truth, it means that he will surely master what is now mine. I knew he was going to appear [11] but I didn't think he was going to be one of you. If I were sure that I could reach him [12], I would certainly try to meet him, and if I met him, I would certainly wash his feet. ? ''[13]
 
Then he asked the Messenger of Allah (peace and blessings of Allaah be upon him) to send him a message to the governor of Busra [15] and he gave it to Heraclius, who read the following: '
 
In the name of Allah, the Most Merciful, the Most Merciful
 
From Muhammad, the servant of Allah and His Messenger, Heraclius, the Lord of Rum
 
Peace be upon him who follows the right path
 
And then I call you to Islam. Accept Islam and you will be saved, and Allah will double your reward; but if you refuse, then the burden of the sins of your peasants will be laid upon you.[16] And I will tell you what Allah has said: Say: O people of the Book.[17] [18] Let us acknowledge a word that is the same for us and for you, that we are not to worship anyone but Allah, and that we are not to associate anything with Him, and that none of us will consider another as Lord besides Allah. But if they refuse, say: “Tell us that we are traitors.” "[19]" "[20]" "[20]"
 
Abu Sufyan said:
 
When [Iraqli] finished reading this letter, saying what he said, there was a noise in his congregation and a cry rose, and we were taken out, after which I said to my comrades: ‘Ibn Abu Qabsha [21] has become such an important person that even the lord of the Banu al-Asfar fears him.’[22] From then on, I was confident that he would prevail, and in the end Allah led me to Islam
 
Ibn al-Natur was the viceroy of Elijah, and Heraclius was the bishop of the Christians of Sham. [Ibn al-Natur] reports that one day, upon arriving at Elijah [23], Heraclius woke up in the morning in such a bad mood that some of his patricians [24] even said to him, "We do not like your appearance!" ? '
 
Ibn al-Natur said:
 
And Heraclius was a soothsayer and an astrologer, and said to them in answer to their questions (about the cause of his bad mood): “While watching the stars this night, I saw that the lord of circumcision had triumphed, and I want to know which of the people was circumcising?” They said: No one but the Jews, but they must not disturb you. Send messages to the various cities of your kingdom, that all the Jews may be killed there. Meanwhile, a man was brought to Heraclius, whom the ruler of the Hassanids had sent to him to give him the news of the Messenger of Allah, may Allah bless him and salute him. Upon questioning the messenger, Heraclius said, "Go and check whether he is circumcised or not." They they examined him and reported to Heraclius that he had been circumcised, and Heraclius questioned him about the Arabs. He said, “They are also circumcised.” Heraclius said, “Now it has become clear that the dominion will belong to them.” Heraclius then wrote a letter to his friend Rumiyah, who had the same knowledge as himself, and then went to Hims [26] and did not leave the city until he received a reply from his friend, in which he wrote that he shared Heraclius’ opinion about the appearance of the Prophet (peace and blessings of Allah be upon him) and that (he is indeed) a Prophet. Heraclius then called upon the nobles of Rum to appear in his the palace in Himsa, when they gathered, ordered the gates to be locked. Then he went out and said, O Byzantines! If you want to succeed and take the right path, and wish your kingdom to stand, swear by this prophet![27] They rushed like wild donkeys to the gate, but found the gate locked. When he realized that they hated him [28] and lost hope that they would believe, he said, “Bring them to me,” and when they returned, he said, “I said this only to test the strength of your adherence to your religion, and now I am convinced of it.” Then they bowed before the earth, for they were content this was the last thing that connected Heraclius (with the Islamic religion)
 
51
 
al-Bukhari (7)
 
Ahmad (1/262),
 
Muslim (1773), Ibn Hibban (6555).
 
'''________________________________'''
 
Imam al-Nawawi, may Allah have mercy on him, said about the words “From Muhammad, the servant of Allah and His Messenger, Heraclius, the lord of Rum”: “He who is magnified by the Romans and put himself in charge.”.
 
Ibn Hajar (may Allah have mercy on him) said: “The Messenger of Allah (peace and blessings of Allaah be upon him) confined himself to the words ‘Iraklia to the great Roman’ without using the phrase ‘King of the Romans’ (ملك الروم) because if he had written these words, Heraclius would have had the opportunity to cling to these words and declare that the Prophet, may Allah bless him and welcome him, agrees and confirms his kingdom over the Romans.”.
 
The benefits derived from this hadith: '
 
Islam is not a condition of wearing/tahmul/hadith. However, it is a condition for the transmission of hadith. All that is said in the Hadith is said by Abu Sufyan, may Allah be pleased with him. He was not a Muslim at the time, but hadith was transmitted as a Muslim.
Line 106 ⟶ 68:
The followers of the truth and the Sunnah do not limit themselves to the guidance, but they are zealous in calling people to this truth and do not stop until the religion belongs to Allah.
The people of the scripture knew and knew about our Prophet Muhammad (peace be upon him).
In the hadith, theThe urge to demand knowledge and the desirability ofto going on a journeytravel for its sakeit.
Dignity of service to knowledge holders.
Legality of correspondence of the ruler of Muslims with the rulers of non-believers.
Line 122 ⟶ 84:
The Quran and the Sunnah should be the basis for the call of people. That is, most of the words calling to Islam should be the Quran and the Sunnah.
The truth does not harm those who contradict it.
In the hadeeth theThe strongest refutation is to those who say that the first thing to correctfix is the rulers or the rich, and the people themselves will follow them.
Adherents of the Truth and Sunnah have honor and respect, even if they have no power or weapons. It’s enough that someone hears about them or listens to their lessons or reads their books.
The followers of the Sunnah and the Truth have light
Line 141 ⟶ 103:
It is desirable to begin in letters and books with the words Bismillah (In the name of Allah)
One must first call the polytheists to Islam before fighting them.
* In the hadeeth the refutationRefutation of the sect "Hizb Tahrir" sect and theindication reference toof the acceptance of the message "of Habar Wahid" of the messagecommunication of one or a small number of people with questions of AqidahAqida.
Desirability of eloquence and brevity.
Desirability to combine in the call between threat and motivation (targyib wa tarhib)
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