Хадис Сахих аль-Бухари 10: Difference between revisions
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== Text of the hadith ==▼
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▲== Text of the hadith ==
10 Adam ibn Abu Iyaas told us: We were told by Shu'ba, from 'Abdullah ibn Abu Safar and Isma'il ibn Abu Khalid from Al-Sha'bi, from 'Abdullah ibn 'Amr, may Allah be pleased with them both, that the Prophet (peace be upon him) said: 'A Muslim is one who does not harm (others) Muslims with his tongue and with his hands, and a Muhajir is one who ceases to do what Allah has forbidden.'.
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== Transmitters ==
* [[Адам ибн Аби Ийяс|Адам ибн Аби Ийяс]]
* [[
* [[Абдуллах ибн Аби ас-Сафар|Абдуллах ибн Аби ас-Сафар]]
* [[Аш-Шааби|Аш-Шааби]]
* [[Абдуллах ибн Амр|Абдуллах ибн Амр]]
* [[Посланник Аллаха ﷺ|Посланник Аллаха ﷺ]]
== Comments and interpretations ==
Blaming evil and condemning enmity without cause.
▲In the hadith, it is indicated that keeping the tongue from profanity and keeping hands from harming other Muslims is a sign of completeness of faith, and that accordingly a person will be rewarded for this.
The dignity of the hijra.
The
▲The hadith refers to the inviolability (religion, honor, life and health, property, bloodline) of a Muslim.
▲The Prophet (peace and blessings of Allaah be upon him) is mentioned in the Hadith.
▲In the hadeeth it is stated that the Hijra encompasses all sins and all those who commit them, that is, we must abandon both sins and those who commit them. The Prophet (peace and blessings of Allaah be upon him) referred to the general understanding of the word hijra. As for the specific meaning of the word “hijra”, it is leaving the Shirka country and resettling in the country of Islam.
▲The hadith indicates that the Hijrah will continue until the Day of Judgment, as it has come in other versions of this hadith.
▲In the hadith, the point that the basis of the prohibition is “haram”, i.e., if we see that Allah and His Messenger forbid something to us, then the first thing we should understand from this is that it is Haram. Unless we have an argument that it is not haram, but makruh (undesirable).
▲In the Hadith, the command and the prohibition are only the right of Allah.
▲In the hadith, the indication that tahlil (doing something halalam), tahrim (doing something haraam) or doing something obligatory should be based only on the Quran and the Sunnah of the Prophet (peace and blessings of Allah be upon him) and not on opinion or emotions, nor on jealousy and tastes.
See Muhtasar Sahih al-Bukhari (10). Per. A. Nirsha.
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