Хадис Сахих аль-Бухари 10: Difference between revisions

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Text of the hadith


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10 Adam ibn Abu Iyaas told us: We were told by Shu'ba, from 'Abdullah ibn Abu Safar and Isma'il ibn Abu Khalid from Al-Sha'bi, from 'Abdullah ibn 'Amr, may Allah be pleased with them both, that the Prophet (peace be upon him) said: 'A Muslim is one who does not harm (others) Muslims with his tongue and with his hands, and a Muhajir is one who ceases to do what Allah has forbidden.'.

Original text (Arabic)

١٠: حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي السَّفَرِ، وَإِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو رَضِيَ اللَّهُ عَنْهُمَا، عَنِ النَّبِيِّ ﷺ قَالَ: «المُسْلِمُ مَنْ سَلِمَ المُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ، وَالمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ» قَالَ أَبُو عَبْدِ اللَّهِ: وَقَالَ أَبُو مُعَاوِيَةَ، حَدَّثَنَا دَاوُدُ هُوَ ابْنُ أَبِي هِنْدٍ، عَنْ عَامِرٍ، قَالَ: سَمِعْتُ عَبْدَ اللَّهِ يَعْنِي ابْنَ عَمْرٍو، عَنِ النَّبِيِّ ﷺ وَقَالَ عَبْدُ الأَعْلَى، عَنْ دَاوُدَ، عَنْ عَامِرٍ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ ﷺ.

Transmitters

Comments and interpretations

To keep one’s tongue from profanity and to keep one’s hands from harming other Muslims is a sign of the fullness of the faith, and that one will be rewarded accordingly. Blaming evil and condemning enmity without cause. Inviolability (religion, honor, life and health, property, bloodline) of a Muslim. The Prophet (peace and blessings of Allah be upon him). The dignity of the hijra. The Hijra embraces all sins and all those who commit them, i.e. we must forsake both sins and those who commit them. The Prophet (peace and blessings of Allaah be upon him) referred to the general understanding of the word hijra. As for the specific meaning of the word “hijra”, it is leaving the Shirka country and resettling in the country of Islam. The Hijrah will continue until the Day of Judgment, as has been stated in other versions of this hadith. The basis of the prohibition is “haram”, i.e., if we see that Allah and His Messenger forbid something to us, then the first thing we should understand from this is that it is Haram. Unless we have an argument that it is not haram, but makruh (undesirable). Orders and prohibitions are only the right of Allah. Tahlil (doing something halalam), tahrim (doing something haram), or making something obligatory, all this should be based only on the Quran and the Sunnah of the Prophet (peace and blessings of Allah be upon him) and not on opinion and emotions, nor on jealousy and tastes.

See Muhtasar Sahih al-Bukhari (10). Per. A. Nirsha.

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+== Text of the hadith ==
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-__TOC__
-== Text of the hadith ==
 Adam ibn Abu Iyaas told us: We were told by Shu'ba, from 'Abdullah ibn Abu Safar and Isma'il ibn Abu Khalid from Al-Sha'bi, from 'Abdullah ibn 'Amr, may Allah be pleased with them both, that the Prophet (peace be upon him) said: 'A Muslim is one who does not harm (others) Muslims with his tongue and with his hands, and a Muhajir is one who ceases to do what Allah has forbidden.'.
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 == Transmitters ==
+* [[Адам ибн Аби Ийяс|Адам ибн Аби Ийяс]]
-* [[آدم بن أبي إياس|آدم بن أبي إياس]]
-* [[شعبة|شعبة]]
+* [[Шуба|Шуба]]
+* [[Абдуллах ибн Аби ас-Сафар|Абдуллах ибн Аби ас-Сафар]]
-* [[عبد الله بن أبي السفر|عبد الله بن أبي السفر]]
+* [[Аш-Шааби|Аш-Шааби]]
-* [[الشعبي|الشعبي]]
+* [[Абдуллах ибн Амр|Абдуллах ибн Амр]]
-* [[عبد الله بن عمرو رضي الله|عبد الله بن عمرو رضي الله]]
 * [[Посланник Аллаха ﷺ|Посланник Аллаха ﷺ]]
-== Footnotes ==
-Footnotes have been found in sources, but without reliable anchoring to the main text, they are not displayed as clickable links. '
 == Comments and interpretations ==
+To keep one’s tongue from profanity and to keep one’s hands from harming other Muslims is a sign of the fullness of the faith, and that one will be rewarded accordingly.
-=== Additional comments and interpretations ===
+Blaming evil and condemning enmity without cause.
+Inviolability (religion, honor, life and health, property, bloodline) of a Muslim.
-In the hadith, it is indicated that keeping the tongue from profanity and keeping hands from harming other Muslims is a sign of completeness of faith, and that accordingly a person will be rewarded for this.
+The Prophet (peace and blessings of Allah be upon him).
+The dignity of the hijra.
-In the hadeeth, the condemnation of evil and the condemnation of enmity without cause.
+The Hijra embraces all sins and all those who commit them, i.e. we must forsake both sins and those who commit them. The Prophet (peace and blessings of Allaah be upon him) referred to the general understanding of the word hijra. As for the specific meaning of the word “hijra”, it is leaving the Shirka country and resettling in the country of Islam.
+The Hijrah will continue until the Day of Judgment, as has been stated in other versions of this hadith.
-The hadith refers to the inviolability (religion, honor, life and health, property, bloodline) of a Muslim.
+The basis of the prohibition is “haram”, i.e., if we see that Allah and His Messenger forbid something to us, then the first thing we should understand from this is that it is Haram. Unless we have an argument that it is not haram, but makruh (undesirable).
+Orders and prohibitions are only the right of Allah.
-The Prophet (peace and blessings of Allaah be upon him) is mentioned in the Hadith.
+Tahlil (doing something halalam), tahrim (doing something haram), or making something obligatory, all this should be based only on the Quran and the Sunnah of the Prophet (peace and blessings of Allah be upon him) and not on opinion and emotions, nor on jealousy and tastes.
-In the hadeeth, an indication of the dignity of the Hijra.
-In the hadeeth it is stated that the Hijra encompasses all sins and all those who commit them, that is, we must abandon both sins and those who commit them. The Prophet (peace and blessings of Allaah be upon him) referred to the general understanding of the word hijra. As for the specific meaning of the word “hijra”, it is leaving the Shirka country and resettling in the country of Islam.
-The hadith indicates that the Hijrah will continue until the Day of Judgment, as it has come in other versions of this hadith.
-In the hadith, the point that the basis of the prohibition is “haram”, i.e., if we see that Allah and His Messenger forbid something to us, then the first thing we should understand from this is that it is Haram. Unless we have an argument that it is not haram, but makruh (undesirable).
-In the Hadith, the command and the prohibition are only the right of Allah.
-In the hadith, the indication that tahlil (doing something halalam), tahrim (doing something haraam) or doing something obligatory should be based only on the Quran and the Sunnah of the Prophet (peace and blessings of Allah be upon him) and not on opinion or emotions, nor on jealousy and tastes.
 See Muhtasar Sahih al-Bukhari (10). Per. A. Nirsha.
-== Sources ==
-* [https://isnad.link/book/sahih-al-buhari/2-kniga-imana-hadisy-8-58 Эталонный источник импорта]
-* [https://isnad.link/book/sahih-al-buhari/2-kniga-imana-hadisy-8-58/glava-4 Комментарии и толкования на isnad.link]
-* [https://hadis.uk/saxix-al-buxari-xadis-10/ Дополнительный источник комментариев]
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