Хадис Сахих аль-Бухари 5

Text of the hadith

⟵Оглавление⟶

5 – It is reported from Ibn ‘Abbas, interpreting the words of the Most High: Do not move your tongue (repeating it) to hasten it. He said: The Messenger of Allah (peace and blessings of Allah be upon him) was always tense during the revelation (revelation), which made him move his lips. Ibn ‘Abbas said: I will move my lips as the Messenger of Allah did.

Ibn ‘Abbas said: Allah has sent down: Do not move your tongue to hasten it. It is for us to gather and recite it. Ibn ‘Abbas said, “To gather it for you in your heart so that you may read it.”.

And when We read it, follow it, Ibn ‘Abbas said, Listen carefully.

He said, “We have to make it clear.” Ibn ‘Abbas said, ‘This means,’ furthermore, We must make it so that you read it. The Prophet (peace and blessings of Allah be upon him) listened to Jibril when he came to him, and after Jibril left, the Prophet (peace and blessings of Allah be upon him) recited the Qur’an as he had read it.

Original text (Arabic)

٥: حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ: قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ قَالَ: حَدَّثَنَا مُوسَى بْنُ أَبِي عَائِشَةَ قَالَ: حَدَّثَنَا سَعِيدُ بْنُ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ تَعَالَى: ﴿لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ﴾ [القيامة: 16] قَالَ: كَانَ رَسُولُ اللَّهِ ﷺ يُعَالِجُ مِنَ التَّنْزِيلِ شِدَّةً، وَكَانَ مِمَّا يُحَرِّكُ شَفَتَيْهِ - فَقَالَ ابْنُ عَبَّاسٍ: فَأَنَا أُحَرِّكُهُمَا لَكُمْ كَمَا كَانَ رَسُولُ اللَّهِ ﷺ يُحَرِّكُهُمَا، وَقَالَ سَعِيدٌ: أَنَا أُحَرِّكُهُمَا كَمَا رَأَيْتُ ابْنَ عَبَّاسٍ يُحَرِّكُهُمَا، فَحَرَّكَ شَفَتَيْهِ - فَأَنْزَلَ اللَّهُ تَعَالَى: ﴿لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ﴾ [القيامة: 17] قَالَ: جَمْعُهُ لَكَ فِي صَدْرِكَ وَتَقْرَأَهُ: ﴿فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ﴾ [القيامة: 18] قَالَ: فَاسْتَمِعْ لَهُ وَأَنْصِتْ: ﴿ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ﴾ [القيامة: 19] ثُمَّ إِنَّ عَلَيْنَا أَنْ تَقْرَأَهُ، فَكَانَ رَسُولُ اللَّهِ ﷺ بَعْدَ ذَلِكَ إِذَا أَتَاهُ جِبْرِيلُ اسْتَمَعَ فَإِذَا انْطَلَقَ جِبْرِيلُ قَرَأَهُ النَّبِيُّ ﷺ كَمَا قَرَأَهُ

Transmitters

• Муса ибн Исмаил
• Абу Авана
• Муса ибн Аби Аиша
• Саид ибн Джубайр
• Ибн Аббас
• Посланник Аллаха ﷺ

Comments and interpretations

Ibn ‘Abbas said: ‘To gather it for you in your heart so that you can read it.’

He is also cited by Muslim (448), al-Nasai (2/149), Ibn Hibban (39). See also Saheeh al-Nasai (934).

The Prophet (peace and blessings of Allaah be upon him) wants to learn what he has learned from knowledge. The Prophet (peace and blessings of Allaah be upon him) is afraid of what he has learned. Dignity is calmness and censure of haste. The knowledge-demanding person should strive for all the reasons that help to memorize and repeat the knowledge given to him. He should not forget to trust in Allah and to give up his power and call on Him for help. Real knowledge is the knowledge of the Quran and Sunnah God has pledged himself to preserve his religion. He kept the Qur’an, both its pronunciation and its meaning. The Sunnah also preserved its words and its meaning. Obligation to listen to the Quran and Sunnah with the intention of benefiting from them. The Prophet (peace and blessings of Allaah be upon him) is seeking to fulfill his prophetic mission in the best possible way. Dignity of Jibril. It is desirable for the teacher to demonstrate some knowledge in actions, for this is one of the reasons for strengthening knowledge in the mind of the student. Some types of etiquette of a student in the Majlis of Knowledge. The right to delay clarification until the need arises. But in no case do not postpone them for later, in time of need.