Хадис Сахих аль-Бухари 7: Difference between revisions

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Islamd farm sync from ru
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Abu Sufyan said:
 
- I said, “I am the closest one to him.” He said, “Take him closer to me and put his companions behind him,” and told his crowd, “Tell them that I will ask him about that man, and if he lies to me, let them catch him lying.” By Allah, if I were not ashamed that they would later tell me a lie, I would have told a lie about it. Then he asked me the first question about him: “What is his origin (and place) among you?” I said, "He's of noble birth." He said, "Have any of you said anything like that before?" I said, "No." He asked, “Was any of his ancestors a ruler?” I he said, "No." He said, “Who is following him, the noble people or the common people?” I said, "Pretty simple." He said, "Does it increase or decrease?" I said, "Increasing." He said, “Does anyone who has accepted his religion turn away because of discontent with it?” I said, "No." He said, "Did you ever accuse him of lying before he said it?" I said, "No." He said, “Isn’t he a traitor?” I said, "No, but we're in a truce and we don't know what he's going to do," and I couldn't add anything else. He said, “Did you fight with him?” I said, "Yes." He said, “How did your battles end?” I replied, "The war between us was with varying success: he defeated us and we defeated him." He said, "What does he tell you to do?" I said, “He says, ‘Worship Allah alone, worship no one else besides Him, and renounce what your forefathers said,’ and he tells us to pray, tell the truth, be virtuous, and keep in touch with our relatives.” Then he told the crowd to say to me: I asked you about his origin, and you said that he belonged to a noble family, but all the messengers belonged to the noble families of their peoples. And I asked you if any of you had said anything like that before him, and you said no, and I thought if anyonesomeone had said it before, I would'd think that person was just repeating what someone had said before. I also asked you if any of his ancestors were rulers. You said no, and I thought that if he were a descendant of the lords, I would think that this man was seeking to regain his ancestral possessions. I also asked you if you had ever accused him of lying before he said what he said, and you said no, and it became clear to me that if he did not slander people, he would not slander Allah. I also asked you whether the nobles followed him or the simple ones, and you said that the simple ones, but they become the followers of the messengers. I also asked you whether their numbers were increasing or decreasing, and you said that they were increasing, but this is what the position of faith should be until it reaches perfection. I also asked you if any of those who accepted it departed from his religion because of discontent with it, and you answered that they did not, but when faith penetrates into the hearts. I also asked you if he was a treacherous man, and you said no, but messengers never do treacherous things. I also asked you what he commanded you to do, and you said that he commanded you to worship Allah and not worship anyone else besides Him, and forbade you to worship idols, and commanded you to pray, tell the truth, and be virtuous, and if you speaktell the truth, it means that he will surely master what is now mine. I knew he was coming, but I didn't think he was going to be one of you. If I were sure that I could reach him, I would certainly try to meet him, and if I met him, I would certainly wash his feet
 
Then he asked for a message from the Messenger of Allah, with whom Dihya was sent to the governor of Busra, and he presented it to Heraclius, who read the following:
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Ibn al-Natur said:
 
And Iraklius was a soothsayer and an astrologer, and said to them in answer to their questions (about the cause of his bad mood): "When I watched the stars this night, I saw that the lord of circumcision had triumphed, and I want to know which of the people was circumcising?" They said: No one but the Jews, but they must not disturb you. Send messages to the various cities of your kingdom, that all the Jews may be killed there. Then a man was brought to Heraclius, whom the ruler of the Hassanids had sent to him to tell him about the Messenger of Allah (peace be upon him), and Heraclius asked the messenger, "Go and see if he is circumcised or not." They examinedlooked at him and reported to Heracliushim that he hadhe beenwas circumcised, and Heraclius questioned him about the Arabs. He said, "They are also circumcised." Heraclius said, “Now it has become clear that the dominion is theirs.” Then Heraclius wrote a letter to his friend Rumiyu, who had the same knowledge as himself, and then went to Hims and did not leave the city until he received a letter from his friend in which he wrote that he shared the opinion of Heraclius about the appearance of the Prophet and that he was a prophet. After this, Heraclius called the nobles of Rum to come to his palace at Himsa, and when they gathered, he ordered the gates to be locked. Then he wentcame out and he said, "O Byzantines! If you want to succeed and take the right path and wish your kingdom to stand, swear by this prophet. Like wild donkeys, they rushed to the gate, but found the gate locked. When he realized that they hated him and lost hope that they would believe, he said, “Bring them to me,” and when they returned, he said, “I said this only to test the strength of your adherence to your religion, and now I am convinced of it.” Then they bowed to the ground, for they were pleased with him, and this was the last thing that connected Heraclius.
 
== Original text (Arabic) ==
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== Transmitters ==
 
* [[أبو اليمان الحكم بن نافع|أبو اليمان الحكم بن نافع]]
* [[Абу аль-Ямаан Аль-Хакам ибн Нафи‘|Абу аль-Ямаан Аль-Хакам ибн Нафи‘]]
* [[Шу‘айбشعيب|Шу‘айбشعيب]]
* [[الزهري|الزهري]]
* [[‘Убейдуллах ибн ‘Абдуллах ибн ‘Утба ибн Мас‘уд|‘Убейдуллах ибн ‘Абдуллах ибн ‘Утба ибн Мас‘уд]]
* [[عبيد الله بن عبد الله بن عتبة بن مسعود|عبيد الله بن عبد الله بن عتبة بن مسعود]]
* [[‘Абдуллах бин ‘Аббас|‘Абдуллах бин ‘Аббас]]
* [[عبد الله بن عباس|عبد الله بن عباس]]
* [[Абу Суфйан бин Харб|Абу Суфйан бин Харб]]
* [[Посланник Аллаха ﷺ|Посланник Аллаха ﷺ]]
* [[Аз-Зухри|Аз-Зухри]]
 
== Footnotes ==
 
Footnotes have been found in sources, but without reliable anchoring to the main text, they are not displayed as clickable links. '
<div class="islamd-hadith-references"><references group="note" responsive="1" /></div>
 
== Comments and interpretations ==
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Ibn al-Natur said:
 
And Heraclius was a soothsayer and an astrologer, and said to them in answer to their questions (about the cause of his bad mood): “While watching the stars this night, I saw that the lord of circumcision had triumphed, and I want to know which of the people was circumcising?” They said: No one but the Jews, but they must not disturb you. Send messages to the various cities of your kingdom, that all the Jews may be killed there. Meanwhile, a man was brought to Heraclius, whom the ruler of the Hassanids had sent to him to give him the news of the Messenger of Allah, may Allah bless him and salute him. Upon questioning the messenger, Heraclius said, "Go and check whether he is circumcised or not." They they examined him and reported to Heraclius that he had been circumcised, and Heraclius questioned him about the Arabs. He said, “They are also circumcised.” Heraclius said, “Now it has become clear that the dominion will belong to them.” Heraclius then wrote a letter to his friend Rumiyah, who had the same knowledge as himself, and then went to Hims [26] and did not leave the city until he received a reply from his friend, in which he wrote that he shared Heraclius’ opinion about the appearance of the Prophet (peace and blessings of Allah be upon him) and that (he is indeed) a Prophet. After this, Heraclius then called upon the nobles of Rum to comeappear toin his the palace atin Himsa, and when they gathered, he ordered the gates to be locked. Then he went out and said, O Byzantines! If you want to succeed and take the right path, and wish your kingdom to stand, swear by this prophet![27] They rushed like wild donkeys to the gate, but found the gate locked. When he realized that they hated him [28] and lost hope that they would believe, he said, “Bring them to me,” and when they returned, he said, “I said this only to test the strength of your adherence to your religion, and now I am convinced of it.” Then they bowed down tobefore the groundearth, for they were pleased with him, andcontent this was the last thing that connected Heraclius (with the Islamic religion)
 
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