Хадис Сахих аль-Бухари 9
Text of the hadith
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9 We were told by ‘Abdullah ibn Muhammad al-Ju’fi, who said: We were told by Abu ‘Aamir al-Aqadiy, who said: We were told by Sulayman ibn Bilal from ‘Abdullah ibn Dinar, from Abu Salih, from Abu Hurairah, may Allah be pleased with him, that the Prophet said:
Faith is more than sixty branches, and shame is one of the branches of faith.
Original text (Arabic)
٩: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الجُعْفِيُّ، قَالَ: حَدَّثَنَا أَبُو عَامِرٍ العَقَدِيُّ، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ ﷺ قَالَ «الإِيمَانُ بِضْعٌ وَسِتُّونَ شُعْبَةً، وَالحَيَاءُ شُعْبَةٌ مِنَ الإِيمَانِ»
Transmitters
Comments and interpretations
Faith (includes) more than sixty branches, and shame[1] is one of the branches of faith.
Also, this hadith was transmitted by Imam Ahmad (2/414, 445), al-Bukhari in al-Adabul Mufrad (598), Muslim (35), Abu Dawud (4676), al-Nasai (8/110), Ibn Majah (57), Ibn Hibban (166). See also Sahih al-Jami’ al-Saghir (2800), Sahih Ibn Majah (48), Sahih al-Adabul Mufrad (466), and As-Silsil al-Sahih (769).
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Ibn Hajar al-Askalani (may Allah have mercy on him) said: The branches of faith are divided into three groups. One group is related to the heart, another to the tongue, and the last to body parts. Examples of actions performed by the heart are beliefs and intentions. Twenty-four of them:
"Believing in Allah"
"believing in angels"
Faith in the revealed Scriptures
Faith in the Prophets of Allah
"Believing in the Day of Judgment."
“belief in predestination with its good and evil”
"Love of Allah"
“Love and hate for the sake of Allah”
The Prophet (peace and blessings of Allah be upon him)
sincerity (avoidance of display, etc.) ) '
"repentance"
The fear of God is fearful. '
"shamefulness"
"thank you"
patience
It is the hope of the Lord. '
"loyalty"
to be content with predestination (whatever it may be) '
"to show mercy"
"to be modest"
"to avoid arrogance."
"to avoid envy."
"not to be vindictive."
don't get angry ' -
Acts performed in the language seven:
evidence (shahada) '
'Reading the Quran'
"the study of useful knowledge"
"teaching useful knowledge of others"
"the treatment of prayers"
"The remembrance of God."
"avoiding empty talk"
Acts performed by the body are thirty-eight:
internal and external purity
the concealment of the aura (shameful places) '
compulsory and additional prayers
"the payment of zakat"
compliance with mandatory and additional posts
"emancipation of slaves"
"The fulfillment of Hajj and Umrah"
"virtue and hospitality"
"Cross around the Kaaba"
The Night of Revelation is a night of worship
I’tikaf (conducting the last 10 days of Ramadan in the mosque for the worship of Allah) '
Hijra (resettlement from countries of disbelief to the country of Islam, where one can freely practice religion) '
"performance of vows"
To increase your faith by obeying God
“the offering of redemption for certain sins committed.”
'marriage'
"family security"
take care of your parents and not disobey them
"bringing up children."
"to strengthen family ties."
"submit to the master, be gentle with the servant."
"to adhere to justice."
"it's good to treat your neighbors."
Obey those who must obey (Head of State, etc.) ) '
to be in unity with the muslims
repaying debts
"to create peace among men."
Jihad (with passions, with Satan, etc.) ) '
"be nice, treat people well."
Spend money in the cause of Allah. '
"stick to moderation."
"responding to greetings."
"not to punish people."
participate in prescribed festivals (valima, akikaa, etc.) ) '
"to keep the deposits entrusted."
to avoid useless conversations and deeds
Saying “yarhamuku Allah” [2] to someone who sneezes and says “alhamduli Allah” [3]
“To remove from the path that may cause harm.” – Fathul Bari (1/68).
Explaining the 40 hadiths of al-Nawawi, Sheikh Ibn ‘Usaymin said:
The Prophet (peace and blessings of Allaah be upon him) said: Iman consists of more than seventy branches, the highest of which is the utterance of la ilaha illa-lah, and the least of which is the elimination of what causes harm. And shyness is also from Iman. The text "La ilaha illa-Llah" indicates the words. And the text: “Eliminating from the path that causes harm” indicates the actions of the body. The words, “Shamefulness is also from Iman” indicate that this is the conviction of the heart. And we need not say what is now common among young people and students: “Are acts a condition of the perfection of the Iman, or a condition of its reality?” There's no need for that. Any person who asks you, “Acts of the body are a condition of the perfection of the Iman or a condition of his reality?” answer him: “The Companions, may Allah be pleased with them, were better than you and knew more than you, and they were more eager for good, and they did not ask the Messenger of Allah about this, and therefore it should be enough for you that they had enough.”!
If a Dalil indicates that the abandonment of an act leads out of Islam, it becomes a condition for the validity of Iman. And if the Dalil indicates that his abandonment does not lead him out of Islam, then this act becomes a condition for the fullness of the Iman. That's it, that's it! As for disputes and refutations, and then say about those who contradict you: "This is murjit!", and those who agree with you, be satisfied, and if he is excessive, say: "He is among the Kharijit!" - it is wrong! For this reason, I am instructing young people to leave research in this topic and say: “What Allah and His Messenger (peace and blessings be upon him) have made a condition for the validity of the iman is a condition of reality, and what they have not done is not.” See Sharh al-Arba’in al-Nawawiyah (307).