Хадис Сахих аль-Бухари 10

“Hadith Saheeh al-Bukhari No. 10” – Adam ibn Abu Iyaas told us, saying: We were told by Shu’ba from ‘Abdullah ibn Abu al-Safar and Isma’il ibn Abu Khalid from Al-Sha’bi, from ‘Abdullah ibn ‘Amr, may Allah be pleased with them both, that the Prophet (peace be upon him) said:.


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Text of the hadith

10 Adam ibn Abu Iyaas told us: We were told by Shu'ba, from 'Abdullah ibn Abu Safar and Isma'il ibn Abu Khalid from Al-Sha'bi, from 'Abdullah ibn 'Amr, may Allah be pleased with them both, that the Prophet (peace be upon him) said: 'A Muslim is one who does not harm (others) Muslims with his tongue and with his hands, and a Muhajir is one who ceases to do what Allah has forbidden.'.

Original text (Arabic)

١٠: حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي السَّفَرِ، وَإِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو رَضِيَ اللَّهُ عَنْهُمَا، عَنِ النَّبِيِّ ﷺ قَالَ: «المُسْلِمُ مَنْ سَلِمَ المُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ، وَالمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ» قَالَ أَبُو عَبْدِ اللَّهِ: وَقَالَ أَبُو مُعَاوِيَةَ، حَدَّثَنَا دَاوُدُ هُوَ ابْنُ أَبِي هِنْدٍ، عَنْ عَامِرٍ، قَالَ: سَمِعْتُ عَبْدَ اللَّهِ يَعْنِي ابْنَ عَمْرٍو، عَنِ النَّبِيِّ ﷺ وَقَالَ عَبْدُ الأَعْلَى، عَنْ دَاوُدَ، عَنْ عَامِرٍ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ ﷺ.

Transmitters

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Comments and interpretations

Additional comments and interpretations

In the hadith, it is indicated that keeping the tongue from profanity and keeping hands from harming other Muslims is a sign of completeness of faith, and that accordingly a person will be rewarded for this.

In the hadeeth, the condemnation of evil and the condemnation of enmity without cause.

The hadith refers to the inviolability (religion, honor, life and health, property, bloodline) of a Muslim.

The Prophet (peace and blessings of Allaah be upon him) is mentioned in the Hadith.

In the hadeeth, an indication of the dignity of the Hijra.

In the hadeeth it is stated that the Hijra encompasses all sins and all those who commit them, that is, we must abandon both sins and those who commit them. The Prophet (peace and blessings of Allaah be upon him) referred to the general understanding of the word hijra. As for the specific meaning of the word “hijra”, it is leaving the Shirka country and resettling in the country of Islam.

The hadith indicates that the Hijrah will continue until the Day of Judgment, as it has come in other versions of this hadith.

In the hadith, the point that the basis of the prohibition is “haram”, i.e., if we see that Allah and His Messenger forbid something to us, then the first thing we should understand from this is that it is Haram. Unless we have an argument that it is not haram, but makruh (undesirable).

In the Hadith, the command and the prohibition are only the right of Allah.

In the hadith, the indication that tahlil (doing something halalam), tahrim (doing something haraam) or doing something obligatory should be based only on the Quran and the Sunnah of the Prophet (peace and blessings of Allah be upon him) and not on opinion or emotions, nor on jealousy and tastes.

See Muhtasar Sahih al-Bukhari (10). Per. A. Nirsha.